Colossians: A Passionate view of Christ

Introduction - Colossae was a small, undistinguished Roman city of Asia Minor.  A young congregation, it was unknown personally to Paul, although its location was not far from his childhood home of Tarsus.  This epistle could be called a particular letter, or a situational letter--that is, it was written to address a particular situation or need--in this case, it was written to address and correct doctrinal error.  The young Christians at Colossae were vulnerable to false teaching.  Paul was aware that this threat existed, and the letter to the Colossians, with its high and superb Christology resulted.

I. Paul’s Greeting and Opening Comments, 1: 1-8
A. Apostolic greeting, vv. 1-2
1. Sent with a Christ-centered message, v.1a.
2. Convinced that God's will can be determined, v.1b.
3. Key partnerships in the Gospel:
            a. Novices
            b. Peers
            c. Advanced
            4. The Audience, v.2
                        a. Hagios = saints, people who have been pronounced holy because of Christ's sacrifice and their faith
                        b. Faithful brothers - people charcterized by consistent godliness, those striving for the advancement of the Kingdom.
                        c. At Colossae - local church with a specific geographic, strategic position and mission to reach people in Colossae.
                        d. Grace and peace - Grace results in peace - hostility ceases between us and God.  Jesus made peace through the blood of His cross.
B. An expression of thanksgiving, vv. 3-8
                        a. For the faith of the Colossians, vv. 3-4
                        b. For the love of the Colossians, v. 4
                        c. For the hope in the Gospel, v. 5a
                        d. For the truth, v. 6a
                        e. For the power of the Gospel, v.6b
                        f. For a faithful witness (Epaphras), vv. 7-8
                                    i. Fellow servant = syn/doulos
                                    ii. Faithful servant = pistos diakonos
                                    iii. Encourager - found positive reports to make to Paul
II. There are specific Affects and Demands of Biblical Faith, 1: 9-14
A. The Quest of Genuine Faith, vv. 9-11
            1. Completely aware of God's purposes, v.9
            2. Completely aligned with God's character, v.10a
            3. Completely active in God's service, v.10b
            4. Completely devoted to discipleship, v.10c
            5. Completely dependent on God's power, v.11a
            6. Completely committed in adversity, v.11b
B. The Gifts of Genuine Faith, vv. 12-14
            - Acquittal, sanctification, repentance, redirection, deliverance, translation, redemption,        forgiveness
III. Christ is the Heart of Biblical Faith, 1:15-23
A. Jesus is the Key to understanding God the Father, v. 15a.  He is God made manifest.
B. Jesus is preeminent over all Creation, v. 15b (prototokos)
C. He is the Person, Power, and Agent behind Creation, v. 16
D. He has Command over any intelligent Beings, or inanimate Objects which exist in either the Visible or Invisible Realms, v. 16
E. He gives both Cohesiveness and Order to all Creation, v. 17
F. He is preeminent over the church, v. 18
G. He is the first to be resurrected from the Grave, v. 18.  "Chief One" - key to all other resurrections.
H. His Preeminence is in Cooperation with God the Father, vv. 19-20
I. He rights the Chaos which Occurred because of the Fall through the Cross, v. 19-20
J. He brings men and women back into a right Relationship with Himself, v. 21-22a
K. He Positions the Saints in His Holiness, v. 22b
L. He affects Perseverance on behalf of the Redeemed, v. 23
IV. Christian Leadership Strengthens Biblical Faith, 1:24-2:2a
A. Christian Leaders are Committed to Sacrificial Service, v. 24
B. Christian Leaders are trusted to Fully and Faithfully share God's Word, v. 25
C. KEY VERSES: vv.26-27, Concerning "Mystery" (musterion)
            1. Progress of revelation (Galatians 4:4)
            2. Progress of the Gospel - Gentile mission
            3. Problem of the Colossian heresy
            4. Power of Christ's incarnation - indwelling Holy Spirit
D. Christian Leaders work at Making Disciples, vv.28-29. Toil = agon
E. Christian Leaders care and go the Extra Mile, vv.2:1-2a
V. Beware of Assaults on Biblical Faith, 2: 2b-23
A. God’s Mystery to the Colossians was Christ, v 2b
KEY VERSE: epignosis, musterion - Knowing God is not the special property of any small group--anyone can know and belong to God through Christ.
B. God’s Wisdom for the Colossians was Christ, v. 3.
C. THESIS, v.4-8: God's Desire for His Church is Orthodoxy!
            1. Christianity is a "received" faith, vv. 6
            2. Keep to the Canon of Scripture, v.7
            3. Understand Principles of Interpretation (hermeneutics), v.7
            4. Know the characteristics of Cults:
A cult is a religious belief system that masquerades as Christian, but differs in significant ways from Biblical Christianity. 
                        a. Addition - does the group/movement in question add to the word of God?
                        b. Subtraction - does the group/movement in question subtract from the divinity of Christ?
                        c. Multiplication - does the group/movement in question multiply the requirements for salvation?
                        d. Division - does the group/movement in question divide the followers' loyalty between God and their organization?

Some false religious systems are particularly insidious because they promote syncretism, which is the "mixing and blending of religious ideas and practices from a wide range of sources" (N.T. Wright, Colossians).  Syncretistic systems are a concern because they retain just enough similarity to historic Christianity to lead people into deception.  Ecclesiastes says "there is nothing new under the sun" (1:9).  Proof of that is the Watchtower heresy (Jehovah's Witnesses).  It is nothing more than a repeat of the controversy Arius (AD 250-326) of Alexandria who was pronounced a heretic at the first Council of Nicaea for his assault on Trinitarian theology.  If you were Satan and you had a go-to tactic that consistently worked, why would you go away from it?  The Jehovah's Witnesses practice Neo-Arian-ism.  That's all.
The Colossian heresy had several elements:
                        a. Gnostic - mystery religion, pagan religion
                        b. Jewish - Jewish legalism
                        c. Christian - vestiges of Christianity, trappings but not essence
Dr. Greg Harris suggested this outline for understanding the false religious idea that was influencing this congregation:
                        P - Philosophical - appeal to wisdom and human pride
                        R - Ritualistic - incorporated religious elements of Judaism
                        A - Asceticism - erroneous view of matter that led to polar views of the body and the practice of religion:
                                    (i) Extreme self-denial - "matter is evil, the body is to be treated harshly"
                                    (ii) Extreme indulgence - "whatever is done in the flesh has no bearing on the spirit."
                        M - Mysticism - worship of Angels
                        D. Dichotomy - God can't come into contact with matter, consequently there were "aeons" and "demi-gods" between God and people.  It was an unnecessary complication and an outright denial of the incarnation.
D. God’s focal point for the Colossians’ faith was Christ, vv. 9-15
            1. He is fully divine, v. 9a
            2. He is fully human, v. 9b
            3. He satisfied the requirements of God and the needs of men and women, v. 10
            4. He gives significance to religious rituals, vv. 11-12
            5. His resurrection enables our regeneration, v.13
            6. Through His cross, He cancelled the debt of our sin, v. 14
            7. He pulverized spiritual opponents (including any supposed spiritual hierarchy of aeons,  emanations, or angelic beings) through His victory on the cross (paradox), v. 15
E. God’s favor cannot be won through religious performances, vv. 16-23
            1. Religious ceremonies are affective only if they direct us to Christ, vv.16-17
            2. Religious “experiences” do not take precedence over God’s revealed Word, vv. 18-19
            3. Religion does not affect real piety, vv. 20-23
                        a. Christ delivers us from superstitions (e.g., horoscopes), v.20a
                        b. Christ delivers us from legalism, vv.20b-22
                        c. Christ delivers us from religious contortions, v.23
VI. Practice Biblical Faith, 3: 1-4: 1
A. Faith gives us new and improved goals and motivations, vv. 1-4
            1. Energetically prioritize life for the Kingdom, 3:1
            2. Train your mind to think of God's Kingdom, 3:2
            3. Remind yourself who you are in God's Kingdom, 3:3
            4. Live with Expectancy concerning the Coming Kingdom, 3:4
B. Faith gives us new moral realities, vv. 5-9
            1. Regarding sexual impulses and acts, v.5
            2. Thorough and continual repentance, vv.6-7
            3. Regarding emotional understanding and behavior, v.8a
            4. Regarding use of speech, vv.8b-9
            5. Regarding old prejudices, vv. 10-11
C. Faith creates a new community, 3:12-4:1
(toward one another and concerning forgiveness), vv. 12-13
            1. Chosen by God, v.12a
            2. Made holy by God, v.12a
            3. Loved by God, v.12a
            4. In relationship dynamics, vv.12b-15
            5. As thankful worshippers, vv.16-17
D. Faith gives us a new view of their families, vv. 18-21
            1. Creation order for marriage, vv.18-19
            2. Parent/child relations, vv.20-21

E. Faith gives us new standards for a Christian society, vv. 22-4:1
            1. Authority and submission, vv.22-24
            2. Authority and accountability, vv.25-4:1
VII. Proclaim Biblical Faith, 4:2-18
A. The Gospel is made effective through prayer, vv. 2-4
B. The Gospel is made for the market place, vv. 5-6
C. The Gospel is made available to the world through an intricate network of friends, vv. 7-18
            1. Tychicus, beloved brother, faithful servant, fellow bondslave, v. 7
            2. Onesimus, reformed runaway, v. 9
            3. Aristarchus, Paul’s cell-mate, v. 10
            4. A mature Cousin Mark, v. 10
            5. Jesus Justus the Jew, v. 11
            6. Epaphras, local hero, vv. 12-13
            7. Luke and Demas, v. 14
            8. Assorted others who might have needed nudging, vv. 15-17
            9. The Great apostle to the Gentiles, v. 18

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